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  • Mark Twain’s War Prayer

    Ever thought war might be right, just or moral? Read this powerful piece by a giant of American literature and think again…

    It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

    Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation

    God the all-terrible! Thou who ordainest! Thunder thy clarion and lightning thy sword!

    Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory —

    An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!”

    The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

    “I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think.

    “God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.

    “You have heard your servant’s prayer — the uttered part of it. I am commissioned of God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is sufficient. the whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory — must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

    “O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it — for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

    (After a pause.) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!”

    It was believed afterward that the man was a lunatic, because there was no sense in what he said.

  • Soul Mate, Soul Group

    The term soul mate is commonly used to describe one’s perfect partner. Someone who is so uniquely right for us that it seems like we’ve known each other for eternity and agreed to meet on earth to share the experience of this life.

    Each of us originates from the one great Spirit (aka God). We become individuated from the whole in order to incarnate and acquire experiential growth. But individuation is a process of many phases. Before we become truly individual we are first part of a distinct soul group. This group consists of many individuals and is kind of like our Spiritual family.

    Before we agree to incarnate we already choose our purpose for that particular journey. We also make agreements with other members of our soul group who will incarnate at the same time on how we shall meet and interact. Not everyone we meet in this life is a member of our soul group, but it’s a fair bet that those who play the most significant parts in our lives are.

    That’s not to say our fellow soul group members will be those most kind and helpful. Often we pre-agree to cause each other the most problems, because it is in adversity that we learn and grow most.

    But of course, sometimes we do agree to help each other and share the journey as one. And this is what is meant by a soul mate.

    Not everyone is blessed to have a soul mate in every incarnation, sometimes the lesson must be learned alone, sometimes our free will ensures we don’t get together with our destined partner. But when we do we will surely know it, and should definitely appreciate having one so close to share our patheway with.

  • The Paralysis of Fear

    It is said that a rabbit caught in a car’s headlights freezes with fear. Though it has time to move left or right its fear paralyzes it, freezing it in the danger zone. Aren’t we all a bit like that rabbit?

    Fear is natural and healthy. It should serve a useful purpose. It should trigger the fight or flight response, ie it should spur us into taking some appropriate action as a result of our fear.

    But too often fear is our enemy. It blurs our thinking and prevents us from doing what we should.

    We hear our job is being made redundant and become obsessed with thoughts of poverty. We develop and ache or pain and imagine it’s some fatal condition…..

    Instead we need to accept the situation that’s causing us fear, analyze it, and do something about it.

    If our job is made redundant, that’s an opportunity to find a new job, meet new people, learn new skills etc. Perhaps a chance to re-train, or try self-employment. Perhaps we shall discover avenues we never knew existed. If we have an unsual ache or pain, get it checked. That way we find out what it is and most likely get it cured.

    Fear should be like a warning bell that spurs us to action, not a dark cloud that destroys our ability to function.

  • The Village

    The following was presented to me at a Spiritualist church. I trust the provider approves of it being passed on.

    There was once a village at the foot of a mountain. The village elder was growing old and knew his earth days were drawing to a close. He wanted to choose a successor from his four sons; Albert, Bill, Charles and Dan.

    He called them together and set them a task. They were to climb the mountain and report back to the elder what they had seen.

    Albert started from the South side, Bill from the West, Charles from the North and Dan from the East.

    Albert climbed so far and looked around. All he could see was sea, nothing but sea. He returned to tell his father.

    Bill climbed so far and looked around. All he could see was forest, nothing but forest. He returned to tell his father.

    Charles climbed so far and looked around. All he could see was snow and ice, nothing but snow and ice. He returned to tell his father.

    Dan climbed, and climbed, and climbed until he came to the top of the mountain. He looked around. To the East he could see nothing but desert, as far as the eye could see. To the South he could see nothing but sea,as far as the eye could see. To the West he could see nothing but forest, as far as the eye could see. And to the North he could see nothing but snow and ice, as far as the eye could see.

    Dan returned to tell his father. He was disappointed to find his three brothers already waiting. They had all completed their task faster than him and he was afraid his father would be angry. However, after they all told their stories Dan was made the new village elder.

    The moral of this story is to avoid being the victim of biased ideas. Be sure to see the whole picture before reaching a conclusion.

  • The problem of attachment

    Speaking at Harvard University in 1988 the Dalai Lama said “Attachment is the origin, the root of suffering; hence it is the cause of suffering.”

    Attachment is what happens when we reach a situation that feels (relatively) comfortable. Life is basically hard, so when we find ourselves in a state when that hardship seems minimal we naturally want that state to continue.

    The problem is that we’re not born into this world to find eternal comfort, we come here to learn. If we can find happiness along the way, that’s great. But if we try to hold onto it we are blocking our future progress.

    The nature of existence is change. If change ceased to happen there would be no point in existence. Until we are able to let go we are doomed to misery and stagnation.

    It may seem nice to hold on to what we have in the transience of the moment, but ultimately the gratifications of now are utterly meaningless aside from the lessons they may teach.

    In the words of Kris Kristofferson’s beautiful song, “Let’s just be glad we had some time to spend together.” Or as Tennyson put it, “‘Tis better to have loved and lost than never to have loved at all.”

    As one door closes, another opens. Let’s enjoy the moment while it’s here. But when its time comes to pass let’s let it go gracefully, with gladness that we experienced it, and with an open heart and mind to receive the next stage of our adventure.

  • The mayonannaise jar and the wine glasses

    Not sure where this comes from but was given to me as I give to you…

    A professor stood before his philosophy class with some items in front of him. When the class began, wordlessly, he picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls.

    He then asked the students if the jar was full. They agreed that it was.

    The professor then picked up a handful of small pebbles and poured them into the jar. He shook the jar lightly. The pebbles rolled into the open areas between the golf balls. He then asked the students again if the jar was full. Again they agreed it was.

    The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full. The students responded with a unanimous “yes”.

    The professor then produced two glasses of wine from under the table and poured the entire contents into the jar, effectively filling the empty space between the sand. The students laughed.

    “Now,” said the professor, as the laughter subsided, ” I want you to recognize that this jar represents your life.

    The golf balls are the important things in life. Your God, your family, your children, your health, your friends, and your favorite passions: things that if everything else was lost and only they remained, your life would still be full.

    The pebbles are the other things that matter like your job, your house, and your car.

    The sand is everything else: the small stuff.

    “If you put the sand into the jar first,” he continued, “there is no room for the pebbles or the golf balls. The same goes for life. If you spend all your time and energy on the small stuff, you will never have room for the things that are important to you. Pay attention to the things that are critical to your happiness.

    Play with your children. Look after your health. Take your partner out to dinner. Play another 18. There will always be time to clean house and fix the disposal.

    Take care  of the golf balls first; the things that really matter. Set your priorities. The rest is just sand.

    One of the students raised her hand and inquired what the wine represented. The professor smiled. “I’m glad you asked. It just goes to show you that no matter how full your life may seem, there’s always room for a couple of glasses of wine with a friend.”

  • Dangerous emotion

    Human beings are endowed with the faculty of emotion. It is what makes us human. How we look down upon the person that seems to have no feeling.

    But emotion can also weaken us. It competes with both our intellect (or reason) and our intuition.

    Intellect stems from our logical capacity, it kicks in when we weigh up our options, rationally evaluating the pros and cons of each.

    Intuition comes directly from our Spiritual side. It’s (probably) our most valuable faculty as it bypasses artificial earthly concerns and reaches into the true essence of matters.

    Emotion tends to get in the way, because it is concerned with momentary gratification while ignoring our true purpose.

    The problem is that emotion and intuition both appear as feelings from within, so how can we distiguish the one from the other? Emotion is always geared to providing short-term comfort. As long as it’s OK today never mind tomorrow. Intuition may seem irrational, even contrary to logical thought. Intuition is concerned with the big picture, not the ultimately irrelevant detail.

    Emotion is a powerful thing that will seek to dominate all that you do. Don’t let it. Be aware when it starts to drive things and take back control.

  • What Will Be

    Remember the song “que sera, sera, whatever will be, will be?” Its lyrics, and sentment, have stuck in my mind since I first heard it in childhood.

    It would be a mistake to interpret the song as referring to a blind fate or random chance that governs our destiny. We all know without instinctively that we have free will. What it does mean is that we are subjected to fate like the winds affect the course of a sailing ship, even though a human agency is attempting to steer the ship.

    We should attempt to set a course, ie decide what’s improtant in life. We should then try to fulfill that course to the best of our ability. For if we don’t try we have little chance of success, and any success that happens to arise from pure luck is ultimately of little satisfaction.

    But once we’ve set our course, made our goals and plans, and done our best to realize them, then there is little point wasting energy worrying. Fate will ultimately decide the outcome. But fate is not blind. Though it may be difficult to impossible to understand at the time, there is always purpose in what happens.

    So try your best, and allow what will be to be.

  • Zen – Lessons for Life

    Recently I was out on a dark, windy, rainy day, feeling pretty down and noticing the misery on the faces of those around. I happened to see a cat crossing the street and reflected that the cat didn’t waste its energy on depression, nor for that matter elation. It just got on with its job of the moment, ie being a cat.

    I was reminded of the merits of Zen, an ancient Spiritual philosophy, still much studied and valued today. Zen decries excessive theorization in favor of direct experience. DT Suzuki’s “Zen and Japanese Culture” describes two key ways in which Zen influenced the Japanese Samurai warriors. Firstly, it “teaches us not to look back once a course has been decided on”, and secondly “it treats life anddeath indifferenly”.

    Doesn’t Zen, along with this paradoxically brutal but honorable warrior class, have much to teach us today?

    Find out more about Zen

    What is Zen?

    Books

    An Introduction to Zen Buddhism, D.T. Suzuki
    Peace Is Every Step: The Path of Mindfulness in Everyday Life, Thich Nhat Hanh
    The Miracle of Mindfulness, Thich Nhat
    Zen Mind, Beginner’s Mind, Shunryu Suzuki
    Zen And the Art of Happiness, Chris Prentiss
    The Way of Zen, Alan W. Watts

    Not strictly about Zen, but undoubtedly a modern classic
    Zen and the Art of Motorcycle Maintenance: An Inquiry into Values, Robert M. Pirsig

  • Serendipity

    Serendipity is the art of finding good fortune by accident. For example, you’re on your way to a planned destination but make a wrong turning. Along the unplanned route you discover an excellent restaurant that you will frequent again and again.

    Serendipity has played a major role in human invention, perhaps most notably in the discovery of penicillin. This powerful antibiotic was discovered when Alexander Fleming forgot to clean his culture dishes and noticed something which prevented bacteria from growing.

    But serendipity isn’t just luck, it’s a faculty that can be cultivated.

    Firstly, we need to allow room for the accidental by moving outside the habit of routine. Switch the auto-pilot off sometimes, take a different route to work, read a different newspaper, get your shopping in a different store, whatever…

    Secondly, we have to actually be open to the “chance” discovery. Just as Fleming didn’t simply wash his dirty culture dishes, so we need to be aware when something fortuitous raises its head.

    If we’re always cautious and never take risks, we won’t have many accidents, but equally we’re never likely to find the golden nugget that lies just off the beaten track.