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The Rosicrucian Mysteries by Max Heindel

V. LIFE AND DEATH

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A phenomenon similar to the panorama of life usually takes place when a person is drowning. People who have been resuscitated speak of having seen their whole life _in a flash_. That is because under such conditions the vital body also leaves the dense body. Of course there is no rupture of the silver cord, or life could not be restored. Unconsciousness follows quickly in drowning, while in the usual post-mortem review the consciousness continues until the vital body collapses in the same manner that it does when we go to sleep. Then consciousness ceases for a while and the panorama is terminated. Therefore also the time occupied by the panorama varies with different persons, according to whether the vital body was strong and healthy, or had become thin and emaciated by protracted illness. The longer the time spent in review, and the more quiet and peaceful the surroundings, the deeper will be the etching which is made in the desire body. As already said, that has a most important and far reaching effect, for then the sufferings which the spirit will realize in purgatory on account of bad habits and misdeeds will be much more keen than if there is only a slight impression, and in a future life the still small voice of conscience will warn so much more insistently against mistakes which caused sufferings in the past.

When conditions are such at the time of death that the spirit is disturbed by outside conditions, for instance the din and turmoil of a battle, the harrowing conditions of an accident or the hysterical wailings of relatives, the distraction prevents it from realizing an appropriate depth in the etching upon the desire body. Consequently its post-mortem existence becomes vague and insipid, the spirit does not harvest fruits of experience as it should have done had it passed out of the body in peace and under normal conditions. It would therefore lack incentive to good in a future life, and miss the warning against evil which a deep etching of the panorama of life would have given. Thus its growth would be retarded in a very marked degree, but the beneficent powers in charge of evolution take certain steps to compensate for our ignorant treatment of the dying and other untoward circumstances mentioned. What these steps are, we shall discuss when considering the life of children in heaven, for the present let it be sufficient to say that in God’s kingdom every evil is always transmuted to a greater good though the process may not be at once apparent.

_Purgatory._

During life the collapse of the vital body at night terminates our view of the world about us, and causes us to lose ourselves in unconsciousness of sleep. When the vital body collapses just subsequent to death, and the panorama of life is terminated, we also lose consciousness for a time which varies according to the individual. A darkness seems to fall upon the spirit, then after a while it wakes up and begins dimly to perceive the light of the other world, but is only gradually accustomed to the altered conditions. It is an experience similar to that which we have when coming out of a darkened room into sunlight, which blinds us by its brilliancy, until the pupils of our eyes have contracted so that they admit a quantity of light bearable to our organism.

If under such a condition we turn momentarily from the bright sunlight and look back into the darkened room, objects there will be much more plain to our vision than things outside which are illumined by the powerful rays of the sun. So it is also with the spirit, when it has first been released from the body it perceives sights, scenes and sounds of the material world, which it has just left, much more readily than it observes the sights of the world it is entering. Wordsworth in his Ode to Immortality noted a similar condition in the case of new-born children, who are all clairvoyant and much more awake to the spiritual world than to this present plane of existence. Some lose the spiritual sight very early, others retain it for a number of years and a few keep it all through life, but as the birth of a child is a death in the spiritual world and it retains the spiritual sight for a time, so also death here is a birth upon the spiritual plane, and the newly dead retain a consciousness of this world for some time subsequent to demise.

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