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An Outline of Occult Science by Rudolf Steiner

IV. THE EVOLUTION OF THE WORLD AND MAN

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Now compare with this the astral body as the medium or vehicle of pleasure and pain, desires and passions. What uncertainty rules in it with regard to pleasure and pain; how the desires and passions, of which it is the scene, run counter to the higher goal of man; how senseless they often are. The astral body is only now on its way to attain the harmony and inner poise already possessed by the physical body. Similarly it might be shown that the etheric body is certainly more perfect in its own way than the astral but less perfect than the physical body. And it will equally result from a corresponding study of the ego that this, the real kernel of man's being, is now only at the beginning of its evolution. For how much has already been accomplished of its mission, that of transforming the other principles of man's being in order that they may become a revelation of the ego's own nature?

The result of an outer examination of this kind is intensified for the occult student by something else. It might be pointed out that the physical body is attacked by diseases. Now occult science is in a position to show that a large proportion of all diseases owe their origin to the fact that the perverse actions and mistakes of the astral body are transmitted to the etheric body, and indirectly through the etheric, destroy the perfect harmony of the physical body. The deeper connection, which can here be only hinted at, and the true cause of many of the conditions of disease, elude that kind of scientific observation which confines itself solely to the facts obtained by means of the physical senses. The connection in most cases comes about in such a way that an injury to the astral body does not cause manifestations of disease in the physical body in the same incarnation in which the injury takes place, but in a later one. Hence the laws now under consideration have a meaning only for one who is able to admit that human earth-life is repeated again and again. But even if deeper knowledge of this kind is rejected, ordinary observation of life makes it plain that human beings indulge in far too many pleasures and desires which undermine the harmony of the physical body. And the seat of pleasure, desire, passion, is not in the physical but in the astral body. The latter is still so imperfect, in many respects, that it is able to destroy the harmony of the physical body.

It should also be mentioned here that such explanations as these are by no means intended as proofs of the assertions of occult science about the evolution of the four principles of man's being. The proofs are drawn from spiritual research, which shows that the physical body has behind it a transformation, enacted four times, into higher degrees of perfection, and that man's other principles have been perfected to a lesser degree, as has been described. It is desired merely to indicate here that these communications made by spiritual research relate to facts which are visible in their effects even to ordinary observation, in the degrees of perfection reached by the physical body, etheric body, and so forth.

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If we wish to draw an approximately true picture of the conditions prevailing during the Saturn evolution, we must take into account the fact that while it lasted, there were virtually, as yet, none of the things and creatures existing which now belong to the earth and are included in the mineral, vegetable, and animal kingdoms. The beings of these three kingdoms were formed during later periods of evolution. Of all the earthly beings physically perceptible today, man alone existed at that time and of him only the physical body existed as described. But there are at present belonging to the earth not only the denizens of the mineral, vegetable, animal and human kingdoms, but other beings as well, not manifesting in a physical embodiment. Such entities were also present during the Saturn evolution, and their activity on the Saturn scene of action brought about the subsequent evolution of man.