This Classic work is now copyright expired and therefore in the public domain. An Outline of Occult Science by Rudolf SteinerIV. THE EVOLUTION OF THE WORLD AND MAN
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To spiritual vision the Earth at this stage of evolution appears at first as a heavenly body all soul and spirit, in which, therefore, even physical and life forces appear in a psychic form. In this world-organism everything which will subsequently be moulded into the creatures of the physical earth is contained in a germinal state. The globe is luminous; but its light is not yet such as could be seen by physical eyes, supposing even that they had then existed. The globe shines only in psychic light to the opened vision of the seer.
A process now takes place on this globe which may be designated "condensation." The result of this is that after a time a fiery form appears in the midst of the psychic globe; this condition was similar to that of Saturn in its densest state. This fiery form is interpenetrated by the action of the various beings who are taking part in the evolution. The reciprocal action which is to be observed between those beings and the planetary body is like a rising out of and a diving into the earth's fiery globe. Hence the earth's globe is by no means a homogeneous substance, but has somewhat the character of an ensouled and spiritualized organism. The beings destined to become human on the earth in man's present form are as yet in a condition which renders them the least capable of sharing in the activity of plunging into the fiery globe. They remain almost entirely in the uncondensed environment. They are still living in the bosom of the higher spiritual beings. At this stage they come in contact with the fiery earth at only one point of their psychic form, and this causes one part of their astral form to be densified by the heat. Thus earth-life is enkindled in them. They therefore still belong to psycho-spiritual worlds with regard to the greater part of their nature, but by coming in contact with the earth's fire, vital heat plays around them.
If we wish to draw a material, yet supersensible, picture of these human beings in the very beginning of the earth's evolution, we must imagine a psychic ovoid, or egg, contained within the circumference of the earth, and enclosed on its lower surface, as an acorn is by its cup. The substance of the cup, however, consists solely of heat or fire. The process of being enveloped by heat not only causes the kindling of life in the human being, but a change appears simultaneously in the astral body. In this body becomes incorporated the first germ of what afterwards becomes the sentient-soul. We may therefore say that man at this stage of his existence consists of the sentient-soul, the astral body, the etheric body, and the physical body, which latter is formed out of fire. Those spiritual beings who participate in human existence surge through the astral body. Man feels himself bound to the earth body by the sentient-soul. He has therefore at this time a preponderating picture-consciousness, in which are manifested those spiritual beings in whose bosom he reposes; and the feeling of his own body seems to be merely a point within that consciousness. He looks down, so to speak, from the spiritual world upon earthly possession, which he feels belongs to him.
Further and further the condensation of the earth now proceeds and at the same time the differentiation of the various parts of man, as has been described, becomes more and more defined. From a definite point of evolution onward, the earth is so far condensed that only part of it is fiery; another part has assumed a substantial shape, which may be termed "gas" or "air." A change also takes place now in man. He is not only brought into contact with the heat of the earth, but the air substance is incorporated in his fire-body. And as heat kindled life in him, the air playing around him creates an effect within him which may be called (spiritual) sound. His etheric body begins to resound. Simultaneously, a part of the astral body becomes separated from the remainder; this part is the germ of the intellectual-soul which appears later.
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