This Classic work is now copyright expired and therefore in the public domain. An Outline of Occult Science by Rudolf SteinerIV. THE EVOLUTION OF THE WORLD AND MAN
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Thus during the Moon evolution there are two states of consciousness to be clearly distinguished, alternating with each other; duller during the Sun period and clearer during the time when life is left more to its own resources. The first state though duller, is on the other hand more unselfish; man then lives a life more devoted to the outer world, to the universe. It is an alternation of states of consciousness, which on one hand may be compared with the alternation of sleeping and waking in present day humanity, as well as with his life between birth and death, on the other hand with the more spiritual existence between death and a new birth. The awakening on the Moon, when the Sun period gradually ceases, might be described as something intermediate between the awakening of contemporary man each morning, and his being born. And in the same way the gradual dulling of consciousness at the approach of the Sun period resembles a condition midway between falling asleep and dying. For on the old Moon there was not yet such a consciousness of birth and death as man now possesses. Man gave himself up to the enjoyment of the universe in a kind of Sun life. During this period he was carried beyond his own life; he lived more spiritually. We can only attempt an approximate description, by way of comparison, of what man experienced during such times. He felt as though the forces of the universe were streaming into him, pulsing through him. He felt as though intoxicated with the harmonies of the universe which he thus experienced.
As such times his astral body was as though set free from the physical body; also part of the etheric body went with it out of the physical body. This organism, consisting of the astral and etheric bodies, was like a delicate, wonderful musical instrument, from the strings of which the mysteries of the universe reverberated. And the members of that part of the human being on which consciousness had but slight influence were shaped in accordance with the harmonies of the universe. For the Sun-beings worked in those harmonies. Thus this part of man was given its form by the spiritual sounds of the universe; and at the same time the alternation between the clearer state of consciousness during the Sun period, and the duller one, was not so abrupt as was that between the waking state and that of absolutely dreamless sleep in contemporary man. The picture-consciousness was not so clear as the present waking consciousness; but on the other hand, the other consciousness was not so dull as the dreamless sleep of the present day.
Thus the human being had a conception, even though dim, of the play of the cosmic harmonies in his physical body and in that part of his etheric body which had remained united with the physical body. During the time when, so to speak, the Sun did not shine on humanity, the picture-concepts replaced these harmonies in man's consciousness. There was then a revival particularly of those parts of the physical and etheric bodies which were under the immediate power of consciousness. On the other hand, other parts of the human being, now not exposed to the formative forces streaming from the Sun, underwent a kind of hardening and drying up process. When the Sun period again drew near, the old bodies decayed; they fell away from the human being, and as though from the grave of his old bodily form, the rejuvenated human being appeared, who even in this new form, was still uncomely.
A renewal of the life-process had taken place. By the operation of the Sun-beings and their harmonies, the new-born body shaped itself again in its perfection, and the process described above was repeated. Man felt that renewal as if it were the putting on of new garments. The kernel of his being had not passed through an actual birth or death; it had only passed from a spiritual tone-consciousness, in which it was given over to the outer world, to one of a more inner nature. It had sloughed off its skin. The old body had become useless; it was thrown off and renewed. This then more clearly describes what has been characterized above as a kind of reproduction, and which as has been said, is closely connected with perception. Man's being has brought forth his likeness with respect to certain parts of the physical and etheric bodies. However a being totally different from the parent being does not come into existence, but the kernel of the parent-being passes over into the offspring. No new being arises, but the same one in a new form.
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