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An Outline of Occult Science by Rudolf Steiner

IV. THE EVOLUTION OF THE WORLD AND MAN

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If we see before us a man raising his hand, we may consider his action in two different ways: we may examine the mechanism of the arm and the rest of the organism, in order to describe the process as it takes place from the purely physical standpoint, or we may direct the spiritual vision to what takes place in the man's soul and there discover what constitutes the inner motive for raising the hand. In this way an investigator, trained in occult research, sees spiritual processes behind all the events of the physical sense-world. In his eyes all transformations of the material part of the earth-planet are manifestations of spiritual forces lying behind what is material.

But if occult observation of this kind goes farther and farther back in the life of the earth it comes to that point in evolution at which material things first came into being. The material element is evolved out of the spiritual. Up to this point the spiritual element was the only one existing. By occult investigation the spiritual element is perceived, and the observer can see how it becomes partly condensed, as it were, into matter. We have before us a process which is taking place--on a higher level--much as though we were observing a lump of ice being formed by artificial means in a vessel of water. Just as we see the ice being condensed out of what was previously only water, so may we, by means of occult observation, watch the condensation of what was previously entirely spiritual, so to speak, into material things, processes, and beings. In this way the physical earth-planet was evolved out of a cosmic spiritual essence; and everything that is combined materially with the earth-planet has been condensed out of what was previously united with it spiritually. We must not, however, think that _everything_ spiritual was at any one time changed into material form; but, in the latter we have before us merely the transformed portions of what was originally spiritual. Thus, even during the period of material evolution, it is always Spirit that is really the guiding and ruling principle.

It is obvious that the mode of thought which restricts itself to the processes of physical sense--and to what reason is able to infer from them--is incapable of expressing an opinion about the spiritual element of which we are speaking. Let us assume that a being might exist to whose senses ice would be perceptible, but not the finer condition of water, from which ice is detached by refrigeration. For such a being, water would be non-existent, and could become visible only when parts of it had been transformed into ice. In the same way, the spiritual element behind earthly processes remains hidden from one who only admits the existence of what is perceptible to his physical senses. And if, from the physical facts which he now perceives, he draws correct conclusions about earlier conditions of the earth-planet, he can penetrate only as far as that point in evolution at which the previous spiritual element was partially condensed into material substance. Such a method of observation no more discovers the spirit previously existing, than it perceives the spirit which even now rules unseen behind the world of matter.

Not until we come to the last chapters of this work can we deal with those methods by which man acquires the faculty of looking back, by means of occult perception, upon those earlier conditions of the earth which are now under discussion. For the present we shall merely intimate that the facts concerning the primeval past have not passed beyond the reach of occult research. If a being comes into corporeal existence his material part perishes after physical death. But the spiritual forces, which from out their own depth gave existence to the body, do not "disappear in this way." They leave their traces, their exact images behind them impressed upon the spiritual ground-work of the world. Any one who is able to raise his perceptive faculty through the visible to the invisible world, attains at length a level on which he may see before him what may be compared to a vast spiritual panorama, in which are recorded all the past events of the world's history. These imperishable traces of everything immaterial are called in occult science the "Akashic Records."

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