This Classic work is now copyright expired and therefore in the public domain. An Outline of Occult Science by Rudolf SteinerIV. THE EVOLUTION OF THE WORLD AND MAN
page 13 of 63 | page 1 | An Outline of Occult Science - home
It will become evident, from a survey of the foregoing, that starting from the previously described middle period of the Saturn evolution, the following steps of that evolution can be characterized by comparing their effects with the sense-perceptions of the present time. It might be said that the Saturn evolution manifests as heat; then a play of light is added; then an appearance of taste and sound; finally something emerges which manifests within the interior of Saturn as sensations of smell, and without, as a human ego acting mechanically.
What have the Saturn revelations to say about what preceded the heat condition? Now this is something that cannot be compared with anything accessible to outer sense-perception. A state of things precedes the heat condition, which contemporary man experiences only in his inner being. When he gives himself up to ideas which he forms in his own soul, without having any inducement brought to bear on him by an external impression, then he has something within himself which cannot be perceived by any physical sense, but is only accessible to the perception of the higher clairvoyant vision. Manifestations precede the heat condition of Saturn, which can only be perceived by a clairvoyant. Three such conditions may be mentioned: pure psychic warmth, not outwardly perceptible; pure spiritual light, which is outward darkness; and lastly, something of a spiritual essence which is complete in itself, and needs no outer being in order to become self-conscious. Pure, inner heat accompanies the appearance of the Lords of Motion; pure, spiritual light, that of the Lords of Wisdom; pure inner being is linked with the first emanation of the Lords of Will.
Thus, with the appearance of heat on Saturn, our evolution comes forth out of the inner life of pure spirituality into outwardly manifested existence. It will be particularly difficult for present-day consciousness to accept this, if it must be said in addition that at the same time, with the advent of the Saturn heat condition, what we call "Time" also makes its first appearance. That is to say, the previous conditions have nothing to do with time. They belong to that sphere which may be called, in occult science, "duration." Consequently, everything that is said in this book about the conditions existing in the "Sphere of Duration" must be understood in such a way that when expressions referring to time conditions are used, they are only to be accepted for the sake of comparison and explanation. That which, in a certain sense, precedes "time," can be expressed in human language only by terms which imply the idea of time. Even if we are aware that the first, second, and third Saturn conditions were not enacted "one after the other," in the present sense of the word, yet we cannot do otherwise than describe them one after the other. Indeed, in spite of their duration or coexistence in time, they are so dependent on one another that this very dependence may be compared with sequence, in time.
This indication of the first conditions of evolution on Saturn also throws light on any further questions that may be asked as to the origin of those conditions. From the purely intellectual point of view, it is, of course, quite possible, when dealing with the source of anything, to inquire after "the source of the source." But in the face of facts, this is not possible. A comparison, however, will help us to realize this. If we find ruts on a road we may ask, "To what are they due?" And the reply may be, "To a carriage." It may further be asked: "Whence did the carriage come? Whither is it going?" An answer founded on fact is again possible. We may then proceed to ask, "Who occupied the carriage? What purpose had the person in using it? What was he, or she, doing?" At last, however, we shall reach a point at which inquiry by means of facts finds its natural limit; and on inquiring further we get away from the original questions. We only continue the inquiry mechanically, as it were.
Next |