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Clairvoyance and Occult Powers by Swami Panchadasi

LESSON XIII SECOND-SIGHT, PREVISION, ETC.

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"Then observed Madame la Duchesse de Grammont: 'As for that, we women, we are happy to be counted for nothing in these revolutions: when I say for nothing, it is not that we do not always mix ourselves up with them a little; but it is a received maxim that they take no notice of us, and of our sex.' 'Your sex, ladies' said Cazotte, 'your sex will not protect you this time; and you had far better meddle with nothing, for you will be treated entirely as men, without any difference whatever.' 'But what, then, are you really telling us of Monsieur Cazotte? You are preaching to us the end of the world.' 'I know nothing on that subject; but what I do know is, that you Madame la Duchesse, will be conducted to the scaffold, you and many other ladies with you, in the cart of the executioner, and with your hands tied behind your backs. 'Ah! I hope that in that case, I shall at least have a carriage hung in black.' 'No, madame; higher ladies than yourself will go, like you, in the common car, with their hands tied behind them.' 'Higher ladies! what! the princesses of the blood?' 'Yea, and still more exalted personages!' replied Cazotte.

"Here a sensible emotion pervaded the whole company, and the countenance of the host was dark and lowering--they began to feel that the joke was becoming too serious. Madame de Grammont, in order to dissipate the cloud, took no notice of the reply, and contented herself with saying in a careless tone: 'You see, that he will not leave me even a confessor!' 'No, madame!' replied Cazotte, 'you will not have one--neither you, nor any one besides. The last victim to whom this favor will be afforded will be--' Here he stopped for a moment. 'Well! who then will be the happy mortal to whom this prerogative will be given?' Cazotte replied: 'It is the only one which he will have then retained--and that will be the King of France!'" This last startling prediction caused the company to disband in something like terror and dismay, for the mere mention of such thing was akin to treason.

The amazing sequel to this strange story is that within the six years allotted by the prophecy, every detail thereof was verified absolutely. The facts are known to all students of the French Revolution, and may be verified by reference to any history of that terrible period. To appreciate the startling nature of the prophecy when made, one needs but to be acquainted with the position and characteristics of the persons whose destinies were foretold. This celebrated instance of highly advanced future-time clairvoyance, or prevision, has never been equalled. The reason, perhaps, is that Cazotte indeed was an advanced and highly developed occultist--the account mentions this, you will notice. This class of persons very seldom prophecy in this way, for reasons known to all occultists. The ordinary cases recorded are those in which the manifestation is that of a person of lesser powers and less perfect development.

Advanced occultists know the danger of a careless use of this power. They know that (omitting other and very important reasons) such revelations would work a terrible effect upon the minds of persons not sufficiently well balanced to stand the disclosure. Moreover, they know that if the average person knew the principal details of his future life on earth, then he would lose interest in it--it would become stale and would lose the attraction of the unknown. In such a case, the pleasant things to come would lose their attractiveness by reason of having been dwelt on so long that their flavor was lost; and the unpleasant things would become unbearable by reason of the continual anticipation of them. We are apt to discount our pleasures by dwelling too much upon them in anticipation; and, as we all know, the dread of a coming evil often is worse than the thing itself--we suffer a thousand pangs in anticipation to one in reality. But, as I have intimated, there are other, and still more serious reasons why the advanced occultists do not indulge in public prophecies of this kind. It is probable that Cazotte decided to, and was permitted to, make his celebrated prophecy for some important occult reason of which La Harpe had no knowledge--it doubtless was a part of the working out of some great plan, and it may have accomplished results undreamed of by us. At any rate, it was something very much out of the; ordinary, even in the case of advanced occultists and masters of esoteric knowledge.

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