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Second Sight: A study of Natural and Induced Clairvoyance by Sepharial

VI. OBSTACLES TO CLAIRVOYANCE

Various impediments stand in the way of inducing second sight, and certain others may be expected to arise in connection with the faculty when induced. Putting aside the greatest of all obstacles, that of constitutional unfitness, as having already been discussed in the preceding pages, the first obstacle to be encountered is that of ill health. It can hardly be expected that new areas can be opened up in the mind without considerable change and adjustment taking place by reflection in the physical economy. The reaction is likely to be attended by physical distress. But Nature is adaptable and soon accommodates herself to changed conditions, so that any results directly attributable to the development of the psychic centres of activity is not likely to be more than transient, providing that due regard has been given to the normal requirements of health.

The importance of a moderate and nourishing diet cannot be too strongly urged upon those who seek for psychic development. All overloading of the stomach with indigestible food and addiction to alcoholic drinks tend to cloud the higher faculties. The brain centres are thereby depleted, the heart suffers strain, and the equilibrium of the whole system is disturbed. Ill health follows, the mind is centred upon the suffering body, spiritual aspiration ceases, and the neglected soul folds its wings and falls into the sleep of oblivion.

But, on the other hand, one must not suppose that the adoption of a fruit and cereal diet will of itself induce to the development of the psychic powers. It will aid by removing the chief impediments of congestion and disease. Many good people who adopt this dietetic reform have a tendency to scratch one another's shoulder blades and expect to find their wings already sprouting. If it were as easy as this the complacent cow would be high up in the scale of spiritual aspirants.

The consciousness of man works from a centre which co-ordinates and includes the phenomena of thought, feeling, and volition. This centre is capable of rapid displacement, alternating between the most external of physical functions and the most internal of spiritual operations. It cannot be active in all parts of our complex constitutions at one and the same moment. When one part of our nature is active another is dormant, as is seen in the waking and sleeping stages, the dream-life being in the middle ground between the psychic and physical. It will therefore be obvious that a condition in which the consciousness is held in bondage by the infirmities of the body is not one likely to be conducive to psychic development. For this reason alone many aspirants have been turned back from initiation. The constitution need not be robust, but it should at all events be free from disorder and pain. Some of the most ethereal and spiritual natures are found in association with a delicate organism. So long as the balance is maintained the soul is free to develop its latent powers. A certain delicacy of organization, together with a tendency to hyperaesthesia, is most frequently noted in the passive or direct seer; but a more robust and forceful constitution may well be allied to the positive type of seership.

As a chronic state of physical congestion is altogether adverse to the development of the second sight or any other psychic faculty, so the temporary congestion following naturally upon a meal indicates that it is not advisable to sit for psychic exercise immediately after eating. Neither should a seance be begun when food is due, for the automatism of the body will naturally demand satisfaction at times when food is usually taken and the preliminary processes of digestion will be active. The best time is between meals and especially between tea and supper, or an hour after the last meal of the day, supposing it to be of a light nature. The body should be at rest, and duly fortified, and the mind should be contented and tranquil.