This Classic work is now copyright expired and therefore in the public domain.

The Rosicrucian Mysteries by Max Heindel

III. THE VISIBLE AND THE INVISIBLE WORLD

page 6 of 20 | page 1 | The Rosicrucian Mysteries - home

In the Middle Ages, when many people were still endowed with a remnant of _negative_ clairvoyance, they spoke of Gnomes and Elves or Fairies, which roamed about the mountains and forests. These were the _earth_ spirits. They also told of the Undine or _water_-sprite, which inhabited rivers and streams, of Sylphs which were said to dwell in the mists above moat and moor, as air spirits, but not much was said of the Salamanders, as they are, fire spirits, and therefore not so easily detected, or so readily accessible to the majority of people.

The old folk stories are now regarded as superstitions, but as a matter of fact, one endowed with etheric vision may yet perceive the little gnomes building green chlorophyll into the leaves of plants and giving to flowers the multiplicity of delicate tints which delight our eyes.

Scientists have attempted time and again to offer an adequate explanation of the phenomenon of wind and storm but have failed signally, nor can they succeed while they seek a mechanical solution to what is really a manifestation of life. Could they see the hosts of sylphs winging their way hither and thither, they would _know_ who and what is responsible for the fickleness of the wind; could they watch a storm at sea from the etheric view-point they would perceive that the saying “the war of the elements” is not an empty phrase, for the heaving sea is truly then a battlefield of sylphs and undines and the howling tempest is the war cry of spirits in the air.

Also the salamanders are found everywhere and no fire is lighted without their help, but they are mostly active underground. They are responsible for explosions and volcanic eruptions.

The classes of beings which we have mentioned are still sub-human, but will all at some time reach a stage in evolution corresponding to the human, though under different circumstances from those under which we evolve. But at present the wonderful intelligences we speak of as the laws of nature, marshall the armies of less evolved entities mentioned.

To arrive at a better understanding of what these various beings are, and their relation to us, we may take an illustration: Let us suppose that a mechanic is making an engine, and meanwhile a dog is watching him. It _sees_ the man at his labor, and how he uses various tools to shape his materials, also how, from the crude iron, steel, brass and other metals the engine slowly takes shape. The dog is a being from a lower evolution and does not comprehend the purpose of the mechanic but it _sees_ both the workman, his labor and the result thereof, which manifests as an engine.

Let us now suppose that the dog were able to see the materials which slowly change their shape, assemble and become an engine but that it is unable to perceive the workman and to see the work he does. The dog would then be in the same relation to the mechanic as we are to the great intelligences we call laws of nature, and their assistants, the nature spirits, for we behold the manifestations of their work as _force_ moving matter in various ways but always under immutable conditions.

In the ether we may also observe the angels, whose densest body is made of that material, as our dense body is formed of gases, liquids and solids. These beings are one step beyond the human stage, as we are a degree in advance of the animal evolution. We have never been animals like our present fauna, however, but at a previous stage in the development of our planet we had an animal-like constitution. Then the angels were human, though they have never possessed a dense body such as ours, nor ever functioned in any material denser than ether. At some time, in a future condition, the earth will again become ethereal. Then man will be _like_ the angels. Therefore the Bible tells us that man was made _a little while_ lower than the angels (Paul’s letter to the Hebrews, second chapter, seventh verse; _see marginal reading_.)