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The New Revelation by Arthur Conan Doyle

I. THE SEARCH

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One other incident of the early war days stands out in my memory. A lady in whom I was interested had died in a provincial town. She was a chronic invalid and morphia was found by her bedside. There was an inquest with an open verdict. Eight days later I went to have a sitting with Mr. Vout Peters. After giving me a good deal which was vague and irrelevant, he suddenly said: "There is a lady here. She is leaning upon an older woman. She keeps saying 'Morphia.' Three times she has said it. Her mind was clouded. She did not mean it. Morphia!" Those were almost his exact words. Telepathy was out of the question, for I had entirely other thoughts in my mind at the time and was expecting no such message.

Apart from personal experiences, this movement must gain great additional solidity from the wonderful literature which has sprung up around it during the last few years. If no other spiritual books were in existence than five which have appeared in the last year or so--I allude to Professor Lodge's Raymond, Arthur Hill's Psychical Investigations, Professor Crawford's Reality of Psychical Phenomena, Professor Barrett's Threshold of the Unseen, and Gerald Balfour's Ear of Dionysius--those five alone would, in my opinion, be sufficient to establish the facts for any reasonable enquirer.

Before going into this question of a new religious revelation, how it is reached, and what it consists of, I would say a word upon one other subject. There have always been two lines of attack by our opponents. The one is that our facts are not true. This I have dealt with. The other is that we are upon forbidden ground and should come off it and leave it alone. As I started from a position of comparative materialism, this objection has never had any meaning for me, but to others I would submit one or two considerations. The chief is that God has given us no power at all which is under no circumstances to be used. The fact that we possess it is in itself proof that it is our bounden duty to study and to develop it. It is true that this, like every other power, may be abused if we lose our general sense of proportion and of reason. But I repeat that its mere possession is a strong reason why it is lawful and binding that it be used.

It must also be remembered that this cry of illicit knowledge, backed by more or less appropriate texts, has been used against every advance of human knowledge. It was used against the new astronomy, and Galileo had actually to recant. It was used against Galvani and electricity. It was used against Darwin, who would certainly have been burned had he lived a few centuries before. It was even used against Simpson's use of chloroform in child-birth, on the ground that the Bible declared "in pain shall ye bring them forth." Surely a plea which has been made so often, and so often abandoned, cannot be regarded very seriously.

To those, however, to whom the theological aspect is still a stumbling block, I would recommend the reading of two short books, each of them by clergymen. The one is the Rev. Fielding Ould's Is Spiritualism of the Devil, purchasable for twopence; the other is the Rev. Arthur Chambers' Our Self After Death. I can also recommend the Rev. Charles Tweedale's writings upon the subject. I may add that when I first began to make public my own views, one of the first letters of sympathy which I received was from the late Archdeacon Wilberforce.

There are some theologians who are not only opposed to such a cult, but who go the length of saying that the phenomena and messages come from fiends who personate our dead, or pretend to be heavenly teachers. It is difficult to think that those who hold this view have ever had any personal experience of the consoling and uplifting effect of such communications upon the recipient. Ruskin has left it on record that his conviction of a future life came from Spiritualism, though he somewhat ungratefully and illogically added that having got that, he wished to have no more to do with it. There are many, however--quorum pars parva su--who without any reserve can declare that they were turned from materialism to a belief in future life, with all that that implies, by the study of this subject. If this be the devil's work one can only say that the devil seems to be a very bungling workman and to get results very far from what he might be expected to desire.