This Classic work is now copyright expired and therefore in the public domain. Cosmic Consciousness by Ali NomadII MAN'S RELATION TO GOD AND TO HIS FELLOW-MEN
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The Absolute, presumably occupies all space, and therefore it may as reasonably be postulated that this state of Nirvana or Samadhi, may be entered within the area of this planet's vibrations, as in that of the other planets. The finite mind cannot conceive of a state of being apart from motion, space or time, even though these concepts are crude in their relation to the state of consciousness to which the sum of all consciousness is tending, whether the individual would, or not.
We speak of "the heavens" when we refer to the immeasurable, and little known region of the solar system, and we use the same term when we refer to a state of being in which the perfected soul of man will finally enter. And this term implies that when we are thus in heaven, we are _with_ God, if not _absorbed into_ God.
Jesus, the master, taught the coming of the kingdom of God _on earth_ and urged mankind to _pray_ for its coming, asking that the will of God (or gods) be done on earth as it is in the heavens, from which it is not illogical to infer that the earth itself, as a planet, is not outside the pale of that blissful state which we ascribe to God, and which, at the same time, we expect to enter without being swallowed up in the sense that we lose that consciousness which cognizes itself as an eternal verity.
If then, the "heavens" as applied to the planets revolving above the earth in the solar system, and "Heaven" as a term used to describe a state of happiness, bliss, samadhi, nirvana, or "life with God," be synonymous it may reasonably be inferred that in the solar system are planets upon which live sentient beings, in a state to which we on earth, are seeking to attain; a state wherein so-called evil has been eliminated and the good retained.
In fact, we may see with none too prophetic eyes the elimination of evil right here in the visible. All who have attained a glimpse of Illumination have reported the loss of the "sense of sin and death," and have retained this feeling of security and "all-is-well-ness" as long as they have lived thereafter.
From the old conception of "evil" as a positive, opposing and independent force, modern thought, in all its branches, namely science; religion; social evolution, and philosophy, has arrived at the conclusion that evil is not a power or force in and of itself, but that it is evidence of a limited degree of consciousness which sees only one side of a subject--only a limited area of an infinitely wide and varied manifestation of the one supreme consciousness. Therefore, it is, that evil per se, does not exist as power, but that it is the effect of a misapplication of power.
The cure then, for this state of Relativity, is found logically enough, in an extension of individual consciousness.
That this idea is logical may be deduced from the fact that as the mind expands, through the various channels of learning; observation; contact with each other, and by the many roads of Experience, altruism becomes more general. Almost every one readily admits that the world is "growing better," as they express it.
This means that the individual consciousness is becoming broadened, deepened, enlarged; and this enlargement makes it possible to show that the happiness of each one, means the happiness of all, and that no one human life can reach the goal of freedom and eternal life (_mukti_, which can mean nothing less than godhood) unless he does so by some one of the many paths of selflessness.
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