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Cosmic Consciousness by Ali Nomad

X PAUL OF TARSUS

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Whether or not this is to be the manner of "overcoming the last enemy," the fact remains that the almost universally held idea of physical immortality has a basis in fact, which this postulate of science symbolizes.

"For this corruptible must put on incorruption, and this mortality must put on immortality, but when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.'"

So said St. Paul, and his words show clearly that before his time there had been a prophecy and belief in the final triumph of love over death, not as an article of faith, but as a common knowledge.

St. Paul speaks of the time when "we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump.

"And then come to the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule, all authority, and all power."

Unquestionably, if all men on earth in the flesh and in the astral, were to come into the light of the cosmic consciousness, there would be no need for laws, for authority or power. The kingdom, which signifies the earth as a planet, would indeed be delivered to God, which means Love, and "Love never faileth."

And while we admit that these words of St. Paul may be applied to individual attainment of cosmic consciousness, and not refer to an era of earth life, in which the fruits of this larger consciousness are to be gathered in the physical, yet we maintain that the argument for such an hypothesis is strong indeed. He says:

"For the earnest expectation of creation waiteth for the revealing of the sons of God."

For the term "sons of God" interpret "those who have attained cosmic consciousness," and we may readily parallel this with the many allusions to the earth's redemption, with which history is strewn.

To "redeem" the earth is quite comparable with the idea of redeeming any part of the earth's surface--either as a nation, or as a tract of land--which is not yielding the best that it is capable of.

In the cosmogony of the heavens, the planet earth may well be likened to a territory that has possibilities, but which needs cultivation; encouragement; work; to bring out its possibilities and make it a place of comfort and enlightenment.

So we have been informed--and an understanding of deeper occultism will bear out the information--that this earth is being made a "fit habitation for the gods" (i.e., cosmically conscious beings, to whom love is the only authority necessary).

Paul clearly alludes to the redemption of the body, as well as the continuance of the life of the soul, when he says:

"For the creation was subject to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only so, but ourselves also, WHICH HAVE THE FIRST FRUITS OF THE SPIRIT, even we ourselves, waiting for our adoption, to wit, the redemption of the body."

St. Paul declared that even those who had glimpsed that wonderful Illumination (which have the first fruits of the spirit), are not free from the travail of the sense-conscious world, until such time as the cycle has been completed, and those who "are already in Christ, and then they that are Christ's at his coming," shall have made possible the perfected creation, and brought about the reign of love on earth.